John 2:1-12 Up until this point in John’s gospel, Jesus has been mostly moving around privately, gathering his team of followers. This week, in chapter two, the curtains get drawn back, and God enters the public stage. And, where does he make himself known first? At a wedding celebration. So, what happens when Jesus is invited to a wedding (or into anything in life)? Come and see!
John 1:35-51 Last week we heard the witness of John the Baptist. This week, Jesus takes center spot as people begin following him. Jesus’ first words of the Gospel are to these followers, “What are you seeking?” It’s an inviting and searching question. If he were to ask you that today, how would you answer it? The first followers then respond with a question, “Where are you abiding Jesus?” It’s a way of saying, “If we come to you Jesus, what will we find?” And, in this text, Jesus makes two great promises to these first followers. Come and see what they are this Sunday. Communion At the end of Sunday’s live-streamed service we will again take communion “together”. I invite you to prepare elements ahead of time which represent the body and blood of Jesus. The elements do not need to be “special.” Please use whatever you have at home (no need for a special trip to the grocery store). Who may partake? All who give their allegiance to our Lord Jesus Christ and follow him. At the end of the service, please be ready to eat and drink with your families, as we partake as a church family.
John 1:19-34 This Sunday we will continue our studies in the Gospel of John. After that magnificent prologue, we now enter into the story with the witness of John the Baptist. Throughout John’s Gospel, the concept of witness is very important. In fact one could read the entire Gospel through the “lens” of witness. Jesus is on trial, and many witnesses are called forward to testify to his nature, character, words and actions. By the end of the Gospel, we, the readers, will need to render our own verdict. Who is this Jesus? But, for now, let’s call the first witness. John the Baptist, please come forward and take the stand.
John 1:1-18 This Sunday we begin a new series in the Gospel of John. The title of this series is “Come and See.” The entire Gospel of John is an invitation to all of us to “come and see” who this Jesus really is. Come is the first word of command spoken by Jesus in John. He invites us to come, and in coming and encountering him, we will see (John 1:39). And, when we do, we will have – LIFE! Life abundant and life eternal! That’s the ultimate invitation from Jesus – an invitation to life! As Dietrich Bonhoeffer said, “Jesus calls people not to a new religion; but to life!”
1 Corinthians 15:50-58 Resurrection Power gives us the confidence to live ‘all out’ for Jesus, knowing that our faith is not in vain and death will not have the final say in our lives
1 Thess 2:17-3:13 During this time of Shelter-in-Place we feel the physical absence of family, friends and work colleagues. Modern technology allows us to stay connected, but we miss physical presence. Presence and absence were poignant realities for Paul. He longed to visit his beloved brothers and sisters in Thessalonica, to be present in person, but was hindered from doing so. So he did the next best thing: he sent Timothy to represent his presence and to see how they were doing. The report that Timothy brought back only intensified Paul’s longing to be with them in person so he could further instruct them. So he did the next best thing: he wrote them a letter to represent his presence. We look forward to again being present with one another. In the meantime we do the next best thing: we connect remotely. At the end of Sunday’s live-streamed service we will take communion together remotely. “Communion remotely” is an oxymoron; it is the next best thing to gathering together. Communion is about presence: though Jesus is absent from earth and present with the Father, he is present to us through his Spirit, especially as we take the bread and the cup together. I invite you to prepare elements which represent the body and blood of Jesus; please use what you have at home, don’t go to the store. It does not need to be special bread or even bread, nor grape juice or wine. Then be ready to eat and drink with your families as a church family. Who may partake? All who give their allegiance to our Lord Jesus Christ and follow him.
1 Thess 2:1-16 In this time of crisis whom do we trust? Some leaders exude empathy and act for the common good; others seek sympathy and act out of self-interest. Amid charges of fake media, left and right seem isolated in echo chambers, watching CNN and Fox News. Clickbait misleads to sites pursuing eyeballs and profits not truth. In Thessalonica the opponents of the fledgling church were attacking Paul’s integrity and motives. Paul writes a self-defense of his behavior. Like a babe, he was innocent of insincerity, delusion, impure motives, trickery, flattery, hidden greed, and pursuit of praise. Instead, he nurtured the Christians like a nursing mother caring for her little ones, like a father encouraging and comforting his children, urging them to a life worthy of their calling as God’s beloved children. Paul has a lot to tell us about what true Christian leadership does and does not look like.
1 Thess 1:1-10 “The best-laid plans of mice and men go oft awry.” Our carefully-made plans have been turned upside down by a tiny virus. Events have moved at a dizzying pace: now that we are confined to home, the cancelation of the King City and Liberia trips last week seems mild! We are adjusting to this new norm and finding silver linings. The apostle Paul knew what it was to have plans overturned. We start a new series in 1 Thessalonians, the first letter that Paul wrote to a specific church. He did so after his plans were thwarted at every turn, yet he starts the letter with effusive thanksgiving. What silver lining did he see?
Psalm 23 When life spirals out of control, our most common response is fear. Even for those of us who are followers of Jesus, it is easy to lose our focus and be overcome with anxiety, even despair. This week in the midst of the coronavirus crisis we will draw near to our true Shepherd in Psalm 23. Derek Kidner writes, “Death and strength underlie the simplicity of this psalm. Its peace is not escape; its contentment is not complacency: there is a readiness to face deep darkness and imminent attack, and the climax reveals a love, which hime towards no material goal but to the Lord Himself.”
Gen 29:31 – 30:24 The subject of this week’s text is children. The promise of children was a significant driving force in God’s covenant to Abraham, especially when given to barren women like Sarah and Rebekah. What follows is a very surprising birth narrative of Jacob’s twelve children, and with it we discover how two wounded women learn to connect with God. These two sisters give voice to the question, “Can children make you happy? At what price?” After we examine this question we will address the theme of children in the context of the New Covenant.
Gen 29:15-30 Anyone who is married knows it doesn’t take long to wake up from the dream-like world of the honeymoon and discover you married a sinner. For some, the revelation of these changes can be so dramatic that they may even question the sanctity of the marriage. No one woke up to the fact that he had in fact married the wrong girl as quickly as Jacob. Can you imagine the initial shock to wake up after your wedding night only to find the bride’s sister in your bed? The question our text addresses is, “Can we be blessed by God if we are seemingly trapped in an unhappy marriage?”
Gen 29:1-20 Jacob’s heavenly encounter with God and angels at Bethel has energized him as he journeys to Haran with eager anticipation of what God might have in store. Approaching the city, he encounters a beautiful girl by a well, a typical scene in the Bible that initiates a betrothal. The story strikes a resonant chord in every man, who wants to be a “prince charming”, and every woman who longs to be a beauty worth searching for. But deeper still, the story speaks to the longing of our hearts to be sought and courted by God.