Sermons by Bernard Bell
Dan 7 Nebuchadnezzar had a dream of a 4-part statue, which Daniel interpreted for him as four kingdoms (Daniel 2). In its counterpart chapter (7), Daniel has a dream of four beasts which are interpreted as four kings. He also sees one like a son of man receive eternal dominion from the Ancient of Days. What are these kings and kingdoms? What is the relationship between the beastly empires and the human kingdom? Can they coexist?
Dan 6 A large empire requires a large imperial bureaucracy. Daniel flourished in this system and rose to the very top because of his excellence. But both King Darius and Daniel get caught in a bureaucratic nightmare, trapped by a law which cannot be repealed. By this law Daniel must be fed to the king’s hungry lions even though he is the king’s loyal subject. We all know the outcome because the story of Daniel in the Lions’ Den is one of the best-known in the Bible. But why is this story in the Book of Daniel? Can we put ourselves back in the story and feel the tension as Daniel dared to stand alone against the king and his officials? Please read Daniel 6 in preparation for Sunday.
Dan 5 After four chapters about Nebuchadnezzar the Great, the first Babylonian king of the Jewish exile, Daniel moves on to Belshazzar, the last king. As the king was enjoying a great feast, disembodied fingers wrote a message on the wall. One person’s graffiti is another’s art, as shown by the world-famous graffiti artist, Banksy. In this case, God’s graffiti is a prophetic message to the king: your days are numbered; you’ve been weighed in the balance and found wanting. These are now common sayings. Why was the writing on the wall for Belshazzar?
Dan 4 Nebuchadnezzar, King of the Universe, was the greatest king of his time. He was a warrior who conquered all rivals, and a builder who made Babylon great. But he needed to learn an important truth: he might be ruler on earth, but Heaven rules. The proud king was humbled until he learnt this. God has appointed as the true King of kings one who humbled himself to begin with. The Lion that conquered is the Lamb that was slain.
Dan 3 “If” is a powerful word. It is used a lot in computer code. It is the title of a famous poem by Rudyard Kipling. It is a word that can arouse possibilities or longings or fear. At the heart of Daniel 3 lie two sets of “if…if not” clauses, one posed by Nebuchadnezzar, the other in the reply of Shadrach, Meshach and Abed-nego. In the face of “if…if not” and the threat of the fiery furnace, the three Jewish friends dared to have a purpose true.
Dan 2 Throughout history kingdoms and empires have risen and fallen. Long live the king! But no human king lives forever nor does his dynasty. No matter how eternal an empire thinks it will be, it is destined to fall. Nebuchadnezzar has a dream of an enormous statue representing a sequence of empires, and of a stone that smashes the statue into non-existence, then grows to fill the earth. What is the meaning of the statue and the stone? Please read Daniel 2 before Sunday, since it’s a long chapter and there won’t be time to read it during the service.
Dan 1 The number of forcibly displaced people in the world has more than doubled in the past ten years and now stands at 82.4 million. Forced displacement is nothing new: 2600 years ago much of Jerusalem was displaced to Babylon by Nebuchadnezzar. Among them were Daniel and his three friends. Could they flourish in a strange land that did not acknowledge the Lord? Can we flourish today where the Lord is not acknowledged? We begin a new series in the Book of Daniel, and in the next two months will cover the first seven chapters. Would you please read 2 Kings 23–25 and Daniel 1 to prepare for this Sunday.
2 Thessalonians 3:6-18 Most of us work to earn money so we can eat our daily bread. Is work good or bad? Is it a necessary evil to be endured? Or is it a valuable use of our time? In Thessalonica there were some Christians who had stopped working and were expecting others in the community to supply their daily bread. We’ll see how Paul responded to them, and why he chose to work as a tentmaker while engaged in Christian ministry.
2 Thessalonians 2:13-3:5 God is love: a community of perfect love, flowing between Father and Son through the Spirit. In generosity he shares his love in creation and in redemption. When we respond to the gospel in faith we enter the Beloved Community. The Thessalonian Christians were a local chapter. They were the Lord’s beloved, and they were beloved of Paul. Their present suffering did not indicate that God did not love them. Paul prayed that they be drawn more fully into God’s love. On this Valentine’s Day, do you feel part of the Beloved Community?
2 Thessalonians 2:1-12 “This is the way the world ends, Not with a bang but a whimper.” With these words T.S. Eliot ended his poem The Hollow Men. The Thessalonian Christians were very concerned about the end of the world. Paul commended their faith, love and hope as a shining example to others. Their hope was in the return of the Lord Jesus Christ, but they were uncertain what that would entail, and therefore anxious. We come to one of the most difficult passages in the New Testament in which Paul seeks to calm their nerves. But he does so in a manner that has generated both wild speculation and baffled confusion.
2 Thessalonians 1:1-12 “The blood of the martyrs is the seed of the church.” So said the early church Father Tertullian to the Roman Emperor in the year 200. In many countries around the world Christians are still being killed for their faith, solely for being Christians. Why does God allow his faithful people to suffer such persecution? And how should Christians live in the face of such persecution and trouble? Last year we looked at Paul’s first letter to the Thessalonian church. Over the next four weeks we will look at his second letter to the same church, a church that is suffering under persecutions and trials.
Luke 1:5-25 Advent is a season of waiting. Israel had been waiting a long time for God to do something, to “rend the heavens and come down.” We also are in a season of waiting: for the vaccine, for the pandemic to be over, to be allowed to gather in person, to travel. Our Advent series this year looks at four pairs of characters: Zechariah and Elizabeth, Joseph and Mary, the shepherds and the magi, Simeon and Anna. Some of them had been waiting a long time. We will also consider these characters in conjunction with the beatitudes. Whose is the kingdom of heaven? How should we live in this time of waiting?