Like a musical overture to a symphony, the prologue to John’s gospel introduces the major themes of his work — the pre-existent Word, light, life, witness, darkness, rejection, believing, birth, glory. It is poetic — prose, dense with layers of meaning, ambiguity and especially surprise. After we are initially captivated and seized by awe with John’s exalted view of the the Word — preexistent, creator of all things, equal with God (John 1:1-5) — we can’t help but wonder, How will the Word make its grand entrance on planet earth? What kind of reception will the Word receive? What impact will it have in a world shrouded in darkness? The answers John gives are not what we would expect, but equip us with realistic expectations and tools for how to spread God’s light and love in a hostile world.
John 1:1-5 How one begins a story says a lot about what that story will be about. In his gospel, John begins with the Word who ‘was’ before anything else came into being. Whose greatness is matched only by His love. And who is powerful enough to ensure that the Darkness will not overcome the Light and that Death will ultimately be defeated by Life. Come join us this Sunday as we begin our Advent series walking though John’s introduction to the story of the One who was both fully God and fully man, the Word who became flesh and dwelt amongst us.
This week we come to the climax of the Abraham and Sarah story. In what has been called the most difficult passage in the entire Bible, we come to the binding of Isaac. Way back in chapter 12, God calls Abraham and Sarah to cut themselves off from their past. Here in chapter 22, God calls them to cut themselves off from the future. It’s a monstrous test from God to Abraham, one in which we struggle to find the words to understand. But, could it be that through this uncomfortable, even horrific test, we make the ultimate discovery about God?