John 14:6 This Sunday we continue in our summer series, “Does IT Matter?” Only this week, the ‘it’ is a person. It’s Jesus. The one who claimed to be the Son of God. The one who claimed to be “the way the truth and the life.” The one who claimed to be “the resurrection and the life.” Anyone who makes such bold claims which results in countless people believing and following Him as a result… yes, Jesus certainly matters. Come this Sunday as we explore why Jesus matters in our world today, 2000 years after He lived, died, rose, and ascended.
Gen 1 and 2 Humanity is made in the image of God, meaning we are his reflection and his representation on this earth. It also means that we have been given a responsibility. In Genesis 1, God saw that his creation was “very good,” then passes the baton to humanity to steward it on his behalf. What does that really mean, and what are the implications for our life? That’s what we will explore this Sunday.
Does Being Human Matter? Genesis 1:26-27 This week we begin our summer series called “Does it matter?” For the next eight weeks, we will explore eight topics that our culture sometimes influences us to regard as insignificant. However, we want to show that each of these topics matter tremendously to God, and therefore should matter tremendously to us. So, does being human matter? In many ways, this topic is a foundation for everything else in life. And, what we find in Genesis is the radical truth that every single person is made in God’s image! It’s a radical concept, but what does it really mean, and what are the implications for our life? That’s what we will explore this Sunday.
Acts 21:1-26 In our text this week, Paul makes his historic return to Jerusalem. Historic because he has representatives from all the churches he has planted traveling with him, along with a significant amount of money collected from each church for the poor in Jerusalem. The gifts are the first fruits of his ministry among the Gentiles and symbolize the unity of the church. Like a college graduate returning home, not just with a degree, but with money to pay his parent’s back for his or her education, one would think the homecoming would be one of unadulterated joy. But there are disturbing warnings in every port that serious trouble awaits him, but Paul refuses to be deterred. The text addresses some key questions: How do we discern God’s will when both parties believe the Spirit is guiding them? And why is “coming home” often so difficult?
Acts 20:17-38 After the riot in Ephesus and return visits to Macedonia and Corinth, Paul was eager to get back to Jerusalem with the offering he had collected from the Gentile churches before the day of Pentecost. On the way he summons the elders in Ephesus to meet him in Miletus, for his farewell speech, where he commissions them to follow his example in life and ministry as the new leaders of the Ephesus church. This text not only sets a high bar for church leaders, it also sets forth what all followers of Jesus should aspire to.
Acts 19:21-41 Last week we observed how Paul’s tireless preaching unleashed the power of the Spirit bringing life and healing throughout the city of Ephesus and the wider community. The most striking example was public confession and renunciation of former magicians demonstrated by the public burning of their costly magic books worth 50,000 pieces of silver. In our text this week we learn what happens when the gospel begins to have a financial impact on a community and threatens the profits of the powerful. The enemy does not go down without a fight.
Acts 19:8-20 In our previous study in Acts, we celebrated the gift of the Spirit poured out afresh on twelve disciples, as Paul began his ministry in Ephesus. This week we will witness the power of God’s Spirit as it is unleashed and confronts the magical, political and religious powers that made Ephesus the greatest commercial center west of the Taurus Mountains. This will be the climax of Paul’s public ministry and his most productive time, as he proclaims the gospel in Ephesus for almost three years. Looking back on those days, Luke says, “The word grew and was strong in accordance with the power of the Lord.”
This week we get the privilege of hearing from our good friend from Regent College, Bruce Hindmarsh. Bruce and Carolyn are dear friends of ours who have poured into the PBCC family over the past few years in different ways. Carolyn will also be the women’s retreat speaker next year. Bruce will be preaching this Sunday on Christ being the solid rock. Come near to him, as near as you can. He is the living stone, the precious stone, the cornerstone and capstone, and the scandalous, stumbling stone. Come near to him as the new people of God, as the new temple of God, living a life that in every possible way is centered on Jesus. And, we will appropriately finish our time this Sunday coming near to Jesus at the table.
Acts 18:18 – 19:7 This week as we resume our studies in the book of Acts, Luke gives us two incidents where deficient faith is addressed and corrected. The text addresses the questions—What truly defines a “Christian?” Is the baptism of the Holy Spirit a second blessing after conversion? What is the difference between being “baptized” by the Spirit and being “filled” with the Spirit? And more importantly, “how” do we correct others when their faith is deficient?
Acts 26:1-32 This Easter we will have a dramatic presentation of the Apostle Paul’s testimony of the risen Christ before the Roman Procurator Festus and King Agrippa. This is Paul’s fifth and most elaborate defense speech. It is a masterpiece of rhetoric, designed to not only acquit him of the false charges against him, but also to present the living Christ before his hearers in a rational, yet persuasive way. At the conclusion even Agrippa is unable to refute his claims and responds, “In a short time would you persuade me to be a Christian?” To which Paul responds, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.” Now that we have heard, we too can no longer remain neutral. How will you respond to his testimony? Christ is risen! He is risen indeed!
Exodus 40:34-38 God’s Gift of Himself. God saved Israel, but this was not his greatest gift. He gave Israel the Ten Commandments, but this was not his greatest gift. He gave Israel the gift of order in time with the sabbath, and the gift of order in space with the tabernacle, but these were not his greatest gifts. He put his Presence in the tabernacle; this was his greatest gift—the gift of himself.
Exodus 36:8-40:33 “Let them make me a sanctuary that I may dwell in their midst,” the Lord commanded Moses. But how can you make a suitable container for one whom the highest heavens cannot contain? Will God really dwell in a house made by human hands? What sort of a container is the Tabernacle?