Sermons by Brian Morgan
Isa 9:6 In our first week of Advent, we remembered the gift of wisdom God has given us in Jesus — He is truly our “Wonderful Counselor”! This Sunday, we’ll look at another of the names Isaiah gave to the child born to us: “Mighty God”. In Jesus, God has shown Himself mighty over our enemies. But who are our enemies? And how did Jesus fight them for us? Come hear the good news of Jesus’ victory as we look once again at Isaiah 9:6.
Psalm 120 Psalm 120 is the first in a collection of psalms (120-134) known as the “Songs of Ascent.” These songs were gathered together to be sung by pilgrims as they went up to Jerusalem three times a year for the great worship festivals of Passover, Pentecost and Tabernacles. These yearly pilgrimages shaped Israel’s identity in the saving acts of God’s grace. “Pilgrim” is an essential aspect of our identity as followers of Jesus. As God’s elect, we are not at home in this world. We are citizens of another world, making our way to a heavenly “city with foundations, whose architect and builder is God” (Heb 11:10). Psalm 120 gives voice to the pain and alienation we experience as foreigners and exiles in a strange land, juxtaposed with deep longings for God that break us out of our paralysis and launch us on our pilgrimage.
Ruth 4 In the final chapter we witness how Ruth’s courageous acts of hesed love propel Boaz to new levels of incalculable risk and joy of covenanted relationship that culminates in a “redemption” that outlasts history!
Ruth 3 As we enter the third chapter of Ruth, we encounter more bold and daring examples of hesed (“unfailing love to the helpless”) that, at first glance, appear dangerous and deceptive—a midnight encounter on the threshing floor that is loaded with sexual overtones and double meanings. Warning bells go off—“Parents Be Warned: Mature Subject Matter.” True, the scene is riddled with sexual tension, but I believe we need to teach our children how God’s people are perpetually confronted with difficult situations and hard choices and how they must decide whether they will be guided by self-interest or hesed. The choices made by Naomi, Ruth and Boaz are exemplary and compel us to constantly re-negotiate the complexities of moral decision making in a world where everyone is in some way threatened or compromised. Carolyn Custis James suggests that this is “one of the most powerful gospel encounters between two people in all of Scripture.” I believe it also gives a radical understanding to what it means “submit to one another out of reverence for Christ” (Eph 5:21).
Ruth 2 We are continuing our studies in the book of Ruth, where will discover new dimensions of hesed (“unfailing love for the helpless”). Even though Ruth is a barren widow, poor and an immigrant living in a foreign land, she takes bold and daring initiatives to provide food for her mother-in-law. Her boldness and industry do not go unnoticed by Boaz, who reciprocates her hesed in ways Ruth or Naomi could have never imagined. The text has much to say about the dynamic of God’s grace and human initiative and the importance of crossing social barriers and breaking societal rules to raise the dignity of the marginalized.
Ruth 1 For the last several weeks Bernard Bell has given us the broad sweep of the kingdom of God in heaven through the Daniel’s apocalyptic visions of ravenous wild beasts and destructive empires that rise and fall under God’s sovereign hand. For the next four weeks we will turn our attention to the book of Ruth, examining how God’s kingdom comes to earth in an age of moral deterioration, political disaster and civil war. Ellen Davis observes, “Like the Israelites in the time of the Judges, we are worn down and worn out by ‘great events’ on a national and international scale… and so, perhaps the teaching of this book of Ruth is especially apt now in a time of widespread disorder and personal loss, simple acts of mutual regard—the Hebrew word for that is hesed, the discipline of generosity that binds Israelites to one another and to God—acts of hesed can open up the future God intends.”
Luke 1-2 What do you think of when you think of “good news”? Have you ever wished for the good news of a new start in life, where you could push a reset button and do a clean install? At critical times in Israel’s history, when their world grew oppressive and morally dark, God intervened to subvert the existing order and granted his people a new beginning, a fresh start. But sadly, it never lasted. Luke’s magnificent opening to his gospel (120 verses) gives us a clue that this new beginning will set the stage for the grand climax to Israel’s history and with it, the salvation of the whole world. This will be history’s last new beginning. It is good news that remains forever new and good!
This Sunday is Freedom Sunday where we are joining with over 1500 churches around the world to deepen our understanding for God’s heart for justice and renew our commitment to fight modern day slavery around the world. In our text, Isaiah exposes the hypocrisy that so often plagues the people of God that prevents us from experiencing his presence and then he entices us with the indescribable joy that opens up to us when we enter into God’s work of justice. It’s not as difficult as you might think!
Gen 44:1-45:15 This week we come to the final chapter in the long process of reconciliation between Joseph and his brothers, where Joseph sets up the third and final test to determine whether his brothers are trustworthy. The first test concerned their honesty and greed. The second test was designed to plumb their ability to accept the inequalities of love. The brothers passed both tests with flying colors. The third and final test is designed to see whether they will exhibit a sacrificial love that will place their father’s interests above their own, and count their brother’s life as more important than their own. In the end, the brothers will “collectively exhibit the virtues of reconciliation have become the kingdom of God, a family fit to rule the world” (Bruce Waltke).
Genesis 43:1-34 When wounds cut deep and family members separate and no longer speak to one another, the work of reconciliation becomes extremely difficult. Last week we left our story of Joseph’s reconciliation with brothers deadlocked in a stalemate between a son in Egypt and a father in Canaan who refused to come to the table. When the head of the home refuses to lead spiritually, what can children do? The text is a masterpiece of God’s grace in the process of reconciliation and serves as a model of how to be a leader for reconciliation, even when you haven’t been given the authoritative role.
Genesis 42:1-38 We live in a world at war and a nation divided. Sadly, the church has often done more to fuel the flames of the fire than to bring understanding and healing. Where are the peacemakers? Who is willing do the hard work of tearing down the walls of division and create conditions necessary for reconciliation? More importantly, who knows what is required before the process can begin? Given the centuries of hate and hostility, how would you ever be able get a Palestinian and a Jew to sit and talk at the same table? Perhaps Joseph can help us begin the process.
Genesis 41:37-52 It’s difficult to imagine how a youth from a despised race (a “Hebrew”) could immediately rise out of a prison cell and be installed as the second in command of the most powerful nation on earth. And yet, this will not be the only time this happens in the Scriptures. Joseph prefigures Moses, Daniel, and ultimately Jesus. And in the broader sense what God intends for all humankind (Psalm 8) redeemed in Christ (Isa 49:7b). You ask, “How can that be?” Come and see.