Matt 6:12-15 This week is the last week in our journey through the Lord’s Prayer, the prayer that has been called a compendium of the Gospel, most likely because of petitions 5 and 6. Those are the two petitions we will explore this Sunday as we continue to ask the Lord to teach us to pray.
Matt 6:9-13 We enter back into the Lord’s Prayer this Sunday. The disciples are recorded to have asked Jesus to teach them only one thing – to pray. Jesus then teaches them the Lord’s Prayer (Luke 11). In our journey through the prayer, we are asking Jesus the same thing: Lord teach us to pray. This Sunday we explore petitions 3 and 4: your will be done and give us this day our daily bread.
Mark 10:46-52 Join us this Sunday as we meet Jesus on the road outside Jericho on his journey to Jerusalem. Through Jesus restoring sight to the blind beggar Bartimaeus, we’ll hear 3 questions answered in the text – 3 questions that we, too, are called to wrestle with: Who is Jesus? Who are you? What do you want Jesus to do for you?
Matt 6:9-10 We are journeying through the Lord’s Prayer together, and this week we explore the first two petitions: “hallowed be your name” and “your kingdom come.” Over against babbling like pagans, Jesus teaches us to “pray like this” (6:9): address our Father in heaven, then pray these two petitions. Apparently he thought it vitally important to hallow the Father’s name and pray for his kingdom to come. But, what are we actually praying in these two petitions? I invite you to come Sunday as we explore this text together.
Matthew 6:7-15 In the Sermon on the Mount, in the middle of Jesus’ instruction on the Spiritual Disciplines, he gives extra teaching on prayer. He says that we are not to mindlessly babble in prayer, instead we are to pray simply and shortly, the model being the Lord’s Prayer.
Matt 6:1-6, 16-18 After our summer in the Parables, we now enter back into the Sermon on the Mount, Living Right-side Up in an Upside-down World. In our text for this week, Jesus protects the spiritual disciplines. Why? Because the spiritual disciplines nurture our relationship to God and nurture life in his kingdom. Jesus assumes we will do them, but his focus is on our motivation. Are we motivated to do them to be seen by people (others or ourselves), or are we motivated to do them “authentically” to be seen by God?
Luke 15 This Sunday we will bring our summer series on the Parables to a close with the familiar story of two sons and their father. Jesus adds unexpected twists to the story of this usual Jewish home, leaving those of us with eyes to see and ears to hear quite unsettled. Join us this Sunday as we explore the extravagant love of a father for both of his sons: one, a wayward sinner, the other, a self-declared hard-working… slave. Pray that the Spirit will use this well-known story to open your eyes and ears in unexpected ways to the extravagance of God’s love for you… and for those around you!!
Matt 25:14-30 What does “living a good life” mean to you? Is a “good life” measured by success, wealth, or status? In the kingdom of God, a “good life” is one that matters for God, one with eternal significance. This coming Sunday, let’s explore together how to diligently live our lives to yield a good “return on investment” for God’s kingdom; our text will be on the Parable of the Talents in Matthew 25.
One of our Family Values at PBCC is Participation In God’s Work. Key components of this value are that God invites us to participate in what He’s already doing and that it is indeed ultimately God’s work (and not ours). Ministry Fair is a great opportunity to see the many ways that God is already at work and to consider where God might be inviting you to participate. Lest you begin to feel pressure, participation is not limited to signing up to serve with a ministry, it’s also prayer support and hearing testimonies of what God has done. So come worship together, then enjoy some snacks as you ‘participate’ in our Ministry Fair and find out what God is doing through the various ministries at PBCC!
Luke 18:9-14 “Two men walked into a church…” This is the case in this week’s parable. One man will look at the other and see a joke of a man. The other, looking in the mirror, would agree. He had nothing to bring into the house of God that would be of any value. So, that’s what he brings…nothing! And the joke ends up being on the first guy! He gets rejected and the joke of a man is accepted! The lenses God uses to read the applications and resumes of humans for entry into His Kingdom is vastly different than the lenses used on us as we apply for schools and jobs. Come this Sunday as we will celebrate that the resume God receives and stamps-“righteous”- is the one from the person who recognizes his or her own sinfulness!
Luke 18:1-8 “When the Son of Man comes, will he find faith on earth?” Our parable this week ends with this question. The first part is a guarantee: Jesus will return. The second, “will he find faith on earth,” is not a guarantee. This is intended to make Jesus’ first hearers, and us today, Luke’s readers, feel a bit unsettled. This Sunday we will follow Jesus in the telling of a usual story of a widow and a judge, through the unexpected twist and turns between the two, ultimately being left with the unsettling question: “will he find faith on earth.” What is potentially more unsettling? Jesus is wondering if he will find those whose faith is characterized by persistent prayer. Be praying now that the Lord will give you eyes to see and ears to hear how the Lord wants to draw you nearer to him in your faith as one who prays!
Mark 4:26-34 As we continue in our summer studies in the parables, Jesus gives two more parables setting forth the mysterious ways the kingdom of God grows in “good soil.” Both set forth God’s extravagant grace. The first speaks of a harvest that requires “sleep,” rather than human toil or understanding to achieve it. The second stretches our imagination beyond the limits and “warns us against underestimating the significance of the proclamation of the kingdom of God, however unimpressive its initial impact may seem.” (R. T. France) It will be nothing less than a New Creation.